Acevedo, A. (1989). Que tiempos aquellos! Rio Piedras: Editorial de la Universidad de Puerto Rico.

Achterberg, J. (1985). Imagery in healing: Shamanism and modern medicine. Boston: Shambala.

Akerele, O. (1987). The best of both worlds: Bringing traditional

medicine up to date. Social Science and Medicine. 24, 177-181.

Albizu-Miranda, C. (1966). La psicología en Puerto Rico. Revista de Ciencias Sociales,30, 71-80.

Aldridge, D. (1993). Is there evidence for spiritual healing? Advances 9 (4), 4-21.

Alcocer, A. (1982). Alcohol use and abuse among the Hispanic American population. Alcohol and Health Monograph (#4). Washington, D.C.: U.S. Govt. Printing Office.

Andino, T. (1937). El espiritismo en Puerto Rico y la reforma. San Juan: Tipografía San Juan.

Angyal, A. (1956). A theoretical model for personality studies. En C. Moustakas (Ed.), The Self: Explorations in personal growth. New York: Harper.

Avilés, L. , Canino, G. & Rubio-Stipec, M. (1990). Projections for the prevalence of psychiatric disorders. Puerto Rico Health Science Journal, 9, 235-243.

Baron, L. (1983). Slipping inside the crack between the worlds: Carlos Castañeda, Alfred Schutz, and the theory of multiple realities. Journal of Humanistic Psychology, 23 (2), 52-69.

Benson, H. (1996). Timeless healing. New York: Fireside.

Bentov, I. (1977). Stalking the wild pendulum. New York: Bantam.

Berger, P. (1977). The problem of multiple realities. In T. Luckman (Ed.), Phenomenology and Sociology. New York: Penguin Books.

Bergin , A. (1971). The evaluation of therapeutic outcomes. En A.

Bergin & S. Garfield (Eds.), Handbook of psychotherapy and behavior change: An empirical analysis. New York: Wiley.

Bergin, A. & Solomon, S. (1963) Personality and performance correlates of empathic understanding in psychotherapy. Paper presented at the Annual Meeting of the American Psychological Association, Boston.

Bergman, R.L. (1973). A school for medicine men. American Journal of Psychiatry, 130(6), 663-666.

Beteille and T. Madan (Eds.), Encounter and experience: Personal accounts of fieldwork. Honolulu: The University Press of Hawaii.

Bird, H. & Canino, I. (1981). The sociopsychiatry of Espiritismo:

Findigs of a study in psychiatric populations of Puerto Rican and other Hispanic children. Journal of the American Academy of

Child Psychiatry, 20, 725-740.

Borrello, M. & Matías, E. (1977). Botánicas: Puerto Rican folk

pharmacies. Natural History, 86, 64-73.

Bourguignon, E. (1965). The self, the behavioral environment and the theory of spirit possession. In M. Spiro (Ed.), Context and meaning in cultural anthropology. New York: Free Press.

Bourguignon, E. (1979). Psychological anthropology. New York: Holt, Reinhart & Winston.

Briggs, J. (1970). Never in anger: Portrait of an Eskimo family. Cambridge, MA: Harvard University Press.

Brandon, G. (1993). Santeria from Africa to the New World. Indianapolis: Indiana University Press.

Byrd, R. (1988). Positive therapeutic effects of intercessory prayer in a coronary care unit population. South. Med. Journal. 81(7), 826-829.

Canino, G. & Bird, H. (1987). The prevalence of alcohol abuse and/or dependence in Puerto Rico. En M. Gaviria & J. Arana (Eds.), Health and Behavior: Research Agenda for Hispanics. Illinois: The University of Illinois at Chicago.

Canizares, R. (1993). Walking with the night: The Afro-Cuban world of santeria. Vermont: Destiny Books

Caplan, G. (1974). Support systems and community mental health . New York: Behavioral Publications.

Carkhuff, R. (1966). Training in the counseling and therapeutic practices. Journal of Counseling Psychology, 13,(3), 360-366.

Carkhuff, R., Kratochvil, D. & Friel, T. (1968). Effects of professional training: Communication and discrimination of facilitative conditions. Journal of Counseling Psychology, 15,

68-74.

Caste, C. & Blodgett, J. (1979). Cultural barriers in the utilization of alcohol programs by Hispanics in the United States. En J. Szapocznik (Ed.), Mental Health, Drug and Alcohol Abuse. Washington: COSSMHO.

Claus, P. (1979). Spirit possession and spirit mediumship from the perspective of Tulu oral traditions. Culture, Medicine and Psychiatry, 3, 29-52.

Clifford, J. & Marcus, G. (1986). Writing cultures: The poetics and politics of field ethnography. Los Angeles: University of

Califor­nia Press.

Colón, W. (1955). Fulguraciones del pensamiento espiritista. New York: Comité Organizador Pro Concentraciones Espiritistas.

Comas-Díaz, L. (1981). Puerto Rican Espiritismo and psychotherapy. American Journal of Orthopsychiatry, 5, 636-645.

Cowan, T. (1996). Shamanism as a spiritual practice for daily life. California: The Crossing Press.

Coward, H. (1985). Jung and eastern thought. Albany: State University of New York Press.

Crapanzano, V. (1980). Tuhami: Portrait of a Moroccan. Chicago: University of Chicago Press.

Cruz Monclova, L. (1952). Historia de Puerto Rico. San Juan, P.R.: Editorial Universitaria.

Csordas, T (1985). Medical and sacred realities: Between compara­tive religion and transcultural psychiatry. Culture, Medicine and Psychiatry, 9, 103-116.

Curry, M. (1997). Making the gods in New York. New York: Garland

Curtis, H. A.; Ferguson, S. D.; Kell, R. L., etc. (1987).

Mercury as a health hazard. Archives of Disease in Chilhood,

62(3), 293-294.

Dallet, J. (1982). Active imagination in practice. In Murray Stein (Ed.), Jungian Analysis. Boston: Shambala.

De La Cancela, V. & Zavala, V. (1983). An analysis of culturalism

in Latino mental health: Folk medicine as a case in point. Hispanic Journal of Behavioral Sciences, 5, 251-274.

De los Santos, A. (1982).Estudio psico-etnográfico del médium principal de un centro espiritista en Puerto Rico. Tesis inédita, Universidad de Puerto Rico, Río Piedras, P.R.

Delgado, M. (1987). Use of the group in Puerto Rican Spiritism:

Implications for clinicians. In C. Jacobs(Ed.), The Influsion

of Ethnic Minority Content in Social Work Education. Northampton:

Smith School of Social Work.

Delgado, M. (1979-80). Accepting folk healers: Problems and rewards. Journal of Social Welfare, 6, 5-16.

Delgado, M. (1979). Herbal medicine in the Puerto Rican community. Health and Social Work, 5, 24-40.

Delgado, M. (1977). Puerto Rican spiritualism and the social work

profession. Social Casework, 58, 451-458.

Delgado, M. & Humm-Delgado, D. (1982). Natural support systems: Source of strength in Hispanic communitites. Social Work, 27, 83-89.

Delgado, M. & Santiago, J. (1998). HIV/AIDS in a Puerto Rican/Dominican community: A colaborative project with a botanical shop. Social Work, 43, 183-186.

De Smet, P. (1991). Is there any danger in using traditional remedies? Journal of Ethnopharmacology, 32, 43-50.

D’itri , P. & D’itri, F. (1977). Mercury contamination: A human

tragedy. New York: Wiley.

Doore, G. (1988). Shaman’s path: Healing, personal growth and empowerment. Boston: Shambala.

Dossey, L. (1993). Healing words. San Francisco: Harper

Dow, J. (1986). The shaman’s touch: Otomí Indian Symbolic Healing. Utah: University of Utah Press.

Drury, N. (1982). The shaman and the magician. Boston: Routledge.

Durlak, J. (1979). Comparative effectiveness of paraprofessional and professional helpers. Psychological Bulletin, 86, 80-92.

Dwyer, K. (1982). Moroccan dialogues: Anthropology in question. Baltimore: John Hopkins University Press.

Eliade, M. (1974). Shamanism: Archaic techniques of ecstasy. Princeton: Bollingen.

Ellenberger, H. (1972). The discovery of the unconscious. New York: Basic Books.

Espino Navarrete, C. (1981). Characteristics of Hispanic patients reporting spiritualistic phenomena. Unpublished doctoral disserta­tion, New York University, New York.

Fackelmann, K. A. (1990). Painting a perilous picture of

mercury. Science News, 138, 244.

Fahim, H. (Ed) (1982) . Indigenous anthropology in non-western countries. North Carolina: Carolina Academic Press.

Figueroa, J. (1981). The cultural dynamic of Puerto Rican Spiritism: Class, nationality, and religion in a Brooklyn ghetto. Unpublished dissertation, City University of New York, New York.

Fisch, S. (1968). Botánicas and spiritualism in a Metropolis. Milkbank Memorial Fund Quarterly. 46, 377-388.

Frank, J. (1991). Persuasion and healing. Baltimore: Johns Hopkins Press.

Frank, J., Hoehn-Saric, R. & Imbers, D. (1978). Effective ingredi­ents of successful psychotherapy. New York: Brunner/Mazel.

Freud S. (1928). The future of an Illusion. Horace Liveright: NY.

Friberg, L. & Vostal, J. (1972). Mercury in the environment. Florida: Chemical Rubber Co. Press.

Fromm E. (1967). Psychoanalysis and Religion. Bantam Edition: New York.

Garrido, P. (1952). Esoteria y fervor populares de Puerto Rico. Madrid: Ediciones Cultura Hispánica.

Garrison, V. (1982). Folk healing systems as elements in the community. In U. Ruevenir & R. Speck (Eds.), Therapeutic

Intervention: Healing Strategies for Human Systems. New York:

Human Science Press.

Garrison, V. (1977a). Doctor, espiritista or psychiatrist? Health seeking behavior in a Puerto Rican neighborhood of New York City. Medical Anthropology, 1,(2), 65-191.

Garrison, V. (1977b). The “Puerto Rican Syndrome” in psychiatry and Espiritismo. In V. Crapanzano & V. Garrison (Eds.), Case studies in spirit possession. New York: Wiley.

Gavira, M. & Wintrob, R. (1979). Spiritist or psychiatrist: Treatment of mental illness among Puerto Ricans in two Connecticut towns. Journal of Operational Psychiatry, 10, 40-46.

Geffener, M. & Sandler, A. (1980). Oral metallic mercury: A folk remedy for gastroenteretis. Clinical Pediatrics, 19,

435-437.

Giorgi, A. (1985) (Ed.). Phenomenology and psychological research. Pittsburgh: Duquesne University Press.

Goldwater, L. (1971). Mercury: A history of quicksilver. Baltimore: York Press.

González-Wippler, M. (1989). Santeria, the religion. New York: Harmony.

González-Wippler, M. (1984). Rituals and spells of Santería.

Bronx, NY: Original Publications; 123, 127-127.

González-Wippler, M. (1976). Santería: Magia Africana en Latinoamérica. Mexico: Editorial Diana.

Gordon, A. (1981). The cultural context of drinking and indigenous therapy for alcohol problems in three migrant Hispanic cultures. Journal of Studies on Alcohol (Suplement No. 9), 217,240.

Grad, B. (1979). Some biological effects of the laying on of hands and their implications. En Herbert Otto (Ed.), Dimensions in Holistic Healing. Chicago: Nelson Hall.

Grad, B. (1963). Telekinetic effects on plant growth. International Journal of Parapsychology 5, 117-133.

Grad, B. (1965). Some biological effects of the laying on of hands: Review of experiments with animals and plants. Journal of the American Society for Psychical Research, 59, 95-171.

Griffith, E. (1982). The impact of culture and religion on psychiatric care. Journal of the National Medical Association, 74(12), 1175-1179.

Grim, J. (1983). The shaman: Patterns of religious healing among the Ojibway indians. Okalhoma: University of Oklahoma Press.

Hall, R. (1986). Alcohol treatment in American Indian populations: An indigenous treatment modality compared with traditional approaches. Annals of the New York Academy of Sciences, 472, 169-178.

Hanninen, H. (1982). Behavioral effects of occupational exposure

to mercury and lead. Acta Neurologica Scandinavia, 66,

167-175.

Harner, M. (1990). The way of the shaman. New York: Harper Collins.

Harvey, Y. (1979). Six Korean women. New York: West.

Harwood, A. (1977). Rx: Spiritist as needed: A study of a

Puerto Rican community mental health resource. New York: Wiley.

Hendricks, M. & Fadiman, J. (1976). Transpersonal education. N.J.: Prentice Hall.

Hillman, J. (1964). Suicide and the soul. New York: Harper & Row.

Hillman, J. (1975). Revisioning psychology. New York: Harper & Row.

Hirschhorn, H. (1968). Botanical remedies of South American and the Caribbean: An archival analysis. Journal of Ethnopharmacolog­y, 3, 83-91.

Hohmann, A., Richeport, M., Marriott, B., Canino, G., Rubio-Stipec, M.& Bird, H. (1990). Spiritism in Puerto Rico: Results of an island-wide community study. British Journal of Psychiatry, 156, 328-335.

Huggins, H. A. (1982). Mercury: A factor in mental disease?

Orthomolecular Psychiatry, 11(1), 3-15.

Ingerman, S. (1993). Welcome home: Following your soul’s journey home. San Francisco: Harper.

Ingerman, S. (1991). Soul retrieval: Mending the fragmented self. Sa Francisco: Harper.

Jackson, M. (1989). Paths toward a clearing: Radical empiricism and ethnographic inquiry. Bloomington: Indiana University Press.

Jacobi, J. (1959). Complex, archetype and symbol. New York: Pantheon Books.

Jules-Rosette, B. (1975). African apostles: Ritual and conver­sion in the church of John Maranke . Ithaca: Cornell University Press.

Jung, C. G. (1977). Psychology and the occult. New York: Princeton University Press

Jung, C. G. (1983). The Sofingia Lectures. New Jersey: Princeton.

Jung, C. G. (1972). Carl Jung letters. New Jersey: Princeton University Press.

Jung, C. G. (1916). The transcendent function. In Collected works (Vol. 8, pp. 67-91). New York: Princeton University Press.

Jung, C. G. (1965). Memories, dreams and reflections. New York: Random House.

Jung, C. G. (1938). Psychology and religion. New Haven: Yale University Press.

Jung, C. G. (1952). Answer to Job. In Collected works (Vol. 11) New York: Princeton University Press.

Kahili, S. (1990). Urban shaman.New York: Simon & Schuster

Kardec, A. (1978). El libro de los espíritus. Argentina: Editora Argentina.

Kardec, A. (1975). Instrucción práctica sobre las manifestaciones espiritistas. Atgentina: Editorial Argentina.

Katz, R., Biesele, M. & St. Denis, V. (1997). Healing makes our hearts happy. Vermont: Inner Traditions.

Katz, R. (1993). The straight path. Mass: Addison Wesley: Mass.

Katz, R. (1982). Boiling energy. Cambridge, MA: Harvard University Press.

Katz, R. (1970). Preludes to growth. New York: Free Press.

Katz, R., & Núñez Molina, M. (1986). Researching “realities”: A method for understanding cultural diversity. The Community Psychologist, 19(2), 7-8.

Kiev, A. (Ed.) (1964). Magic, faith and healing. New York: The Free Press.

Koss, J. (1992). Wowen as healers, women as patients: Mental health care and traditional healing in Puerto Rico. Boulder: Westview.

Koss, J. (1987). Expectations and outcomes for patients given

mental health care of spiritist healing in Puerto Rico. American

Journal of Psychiatry, 144(1), 56-61.

Koss, J. (1980). The therapist-spiritist training in Puerto Rico: An experiment to relate the traditional healing system to the

public health system. Social Science & Medicine, 14b, 255-266.

Koss. J. (1979). Artistic expression and creative process in Caribbean possession cult rituals. En J. Cordwell (Ed.), The performing arts: music, dance and theater. The Hague: Mouton.

Koss, J. (1977a). Religion and science divinely related: A case

history of Spiritism in Puerto Rico. Caribbean Studies, 16(1),

22-43.

Koss, J. (1977b). Social process, healing and self-defeat among Puerto Rican spiritists. American Ethnologist, 4, 453-469.

Koss, J. (1975). Therapeutic aspects of Puerto Rican cult

practices. Psychiatry, 38(2), 160-171.

Krieger, D. (1993). Accepting your power to heal: The personal practice of therapeutic touch. San Francisco: Bear & Co.

Krieger, D. (1979). Therapeutic touch and contemporary applica­tions. En Herbert Otto (Ed.), Dimensions in Holistic Healing. Chicago: Nelson Hall.

Kubler-Ross, E. (1989). The four pillars of healing. En R. Carlson (Ed.), Healers on Healing. Los Angeles: Tarcher.

Lachatanere, R. (1992). El sistema religioso de los afrocubanos. Cuba: Editorial de las Ciencias Sociales.

Laderman, C. (1991). Taming the wind of desire. California: University of California Press.

Langness, L., and Frank, G. (1981). Lives. California: Chandler & Sharp.

Larson, D.; Wood, G. & Larson, S. (1993). A paradigm shift in medicine toward spirituality? Advances, 9(4), 39-49.

Lawless, R., Sullive, V., and Zamora, M. (1983). Fieldwork: The human experience. New York: Gordon and Breach Science Publishers.

Lead poisoning from Mexican folk remedies-California (1983). Journal of the American Medical Association, 250, p. 3149.

Lefever, H. (1996). When the saints go riding in: Santeria in Cuba and the United States. Journal for the Scientific Study of Religion, 35, 318-331.

Levin, J. (1994). Religion and health: Is there an association, is it valid, and is it casual? Social Science and Medicine, 38, 1475-82.

Lewis, I. (1972). Ecstatic religion. Middlesex: Penguin Books.

Lubchansky, I., Egri, G., & Stokes, J. (1970). Puerto Rican

spiritualists view mental illness: The faith healer as a

paraprofessional. American Journal of Psychiatry, 127(3),

313-321.

Lukoff, D., Lu, Francis, L. & Turner, R. (1992). Toward a more culturally sensitive DSM-IV The Journal of Nervous and Mental Disease, 180, 673-682.

Madan, T. (1975). On living intimately with strangers. In A. Beteille and T. Madan (Eds.), Encounter and experience: Personal accounts of fieldwork . Honolulu: The University Press of Hawaii.

Maquet, J. (1975). Meditation in contemporary Sri lanka: Idea and practice. Journal of Transpersonal Psychology, 7, 182-196.

Martínez, R. & Wetli, C. (1981). Forensic science aspects os santeria. Journal of Forensic Sciences, 26, 506-514.

Maruyama, M. (1981). Endogenous research. In P. Reason & J. Rowan (Eds.) , Human Inquiry, New York: Wiley.

Matthews, D., Larson, B. & Barry, C. (1993). The faith factor. New York: John Templeton Foundation.

May, R. (1984). The wounded healer. Unpublished paper, California.

McGuire & Hull (1977). C. G. Jung speaking. New Jersey: Princeton

University Press.

Meadows, K. (1991). Shamanic experience. Mass.: Element.

Michtom, M. (1975). Becoming a medium: The role of trance in Puerto Rican Spiritism. Unpublished doctoral dissertation, New York University, New York.

Morales Dorta, J. (1976). Puerto Rican Espiritismo. New York: Vantage Press.

Murdock, G. (1980). Theories of illness. Pittsburgh: University of Pittsburgh Press

Murphy, J. (1994). Working the spirit. Mass.: Beacon Press.

Myerhoff, B. & Ruby, J. (1982). Introduction. In J. Ruby (Ed.), A crack in the mirror. Philadelphia: University of Pennsylvania.

Nash, D., and Wintrob, R. (1972). The emergence of self-conscious­ness in ethnography. Current Anthropology, 13, 527-542.

Noel, D. (1997). The soul of shamanism. New York: Continuum.

Noll. R. (1983). Shamanism and schizophrenia. American Ethnology, 10, 43-59.

Núñez, L. (1992). Santería: A practical guide to Afro-Caribbean Magic. Texas: Spring.

Núñez Molina, M. (1991a). Las prácticas espiritistas y el tratami­en­to del alcoholismo: Un estudio exploratorio. Caribbean Studies., 24, (3-4), 151-174.

Núñez Molina, M. (1991b). Reflexiones sobre posibles elementos anti-terapéuticos de las prácticas espiritistas. Revista

Puertorriqueña de Psicología, 8, 1-10.

Núñez-Molina, M. (1990). Preventive and therapeutic aspects of Puerto Rican Espiritismo. Homines, 13, 267-276.

Núñez Molina, M, (1989). Terapias folklóricas y el tratamiento del alcoholismo. Prisma, 1, 35- 50.

Núñez Molina, M. (1987). Desarrollo del médium: The process of

becoming a healer in Puerto Rican Espiritismo. Unpublished

doctoral dissertation, Harvard University, MA.

Odajnyk, V. (1976). Jung and politics. New York: Harper & Row.

Olavarria, B. (1989, 19 de febrero). Entre el alcohol y el maltrato. El Nuevo Dia, p. 6.

Pérez García, M. (1986). Spiritism: Historical development in France and Puerto Rico. Revista/Review Interamericana , 16(1-4), 67-76.

Pérez y Mena, A. (1991). Speaking with the dead: Development of Afro-Latin religion among Puerto Ricans in the United States. New York: AMS Press.

Peters, L. (1981). Ecstasy and healing in Nepal. California: Undena Publications.

Pillsbury, B. (1982). Policy and evaluation perspectives on traditional health practitioners in national health care systems. Social Science & Medicine, 16, 1825-1834.

Polanyi, M. (1958). Personal knowledge. Illinois: The University of Chicago Press.

Polkinghorne, D. (1983). Methodology for the human sciences. Albany: State University of New York.

Purdy, B., Pellman, R., Flores, S. & Bluestone, H. (1972). Mellaril or medium, stelzaine or seance? A study of Spiritism as it affects communication, diagnosis, and treatment. In M. Levitt and B. Rubenstein, (Eds.), On the Urban Scene (pp. 65-79). Detroit: Wayne State University Press.

Rabinow, P. (1985). Reflections on fieldwork. Los Angeles: University of California.

Rappaport, J. (1981). In praise of paradox: A social policy of empowerment and prevention. American Journal of Community Psycholo­gy, 9, 1-25.

Reed, P. (1987). Spirituality and well being in terminally ill hospitalized adults. Research in Nursing and Health, 10 (5),

335-344.

Reinharz, S. (1984). On becoming a social scientist. San Francis­co: Jossey-Bass.

Riessman, F., Cohen, J., & Pearl, A. (1964). Mental health of the poor. New York: The Free Press.

Rioux, D. (1996). Shamanic healing techniques: Toward holistic addiction counseling. Alcoholism Treatment Quarterly, 14, 59-69.

Rivera, A.N. (1984). Hacia una psicoterapia para el puertorriqueno. Puerto Rico: Centro para el Estudio y Desarrollo de la Personalidad.

Rodríguez Escudero, N. (1978). Historia del Espiritismo en Puerto Rico. Puerto Rico:Author

Rogers, C. (1980). A way of being. Boston: Houghton Mifflin.

Rogers, S. (1982). The shaman: His symbol and healing power. Springfield: Charles C. Thomas.

Rogler, L., & Hollingshead, A. (1961). The Puerto Rican spiritual­ist as a psychiatrist. American Journal of Sociology, 67, 17-21.

Rosaldo, R. (1983). Grief and a headhunter’s rage: On the cultural force of emotions. In E. Bruner (Ed.) Text, play, and story : The construction and reconstruction of self and society. New York: Harper.

Ruiz, P. (1979). Spiritism, mental health and the Puerto Ricans. Transcultural Psychiatric Research, 16, 28-43.

Ruiz, P. (1976). Psychiatrists and spiritual healiers: Partners in community mental health. In J. Westermeyer (Ed.), Anthropology and mental health. The Hauge: Mouton.

Ruiz, P. & Langrod, J. (1976). The role of folk healers in

community mental health services. Community Mental Health

Journal, 12, 392-398.

Runyan, W.M. (1984). Life histories and psychobiography. New York: Oxford University Press.

Saavedra de Roca, A. (1969). El Espiritismo como una religion: Observaciones sociologicas de un grupo religioso en Puerto Rico. In Centro de Investigaciones Sociales (Ed.), Primer ciclo de conferencias publicas sobre temas de investigacion social. Rio Piedras: Universidad de Puerto Rico.

Salgado, R. (1974). The role of the Puerto Rican spiritist in helping Puerto Ricans with problems of family relations. Unpub­lished doctoral dissertation, Columbia University, New York.

Sánchez, J. (1978). La religion de los orichas. Puerto Rico: Colleccion Estudios Afrocaribenos.

Sandner, D. (1979). Navaho symbols of healing. Vermont: Healing Arts Press.

Sandner, D. F. & Beebe, J. (1982). Psychopathology and analysis. In M. Stein (Ed.), Jungian analysis. Illinois: Open Court Publishing Company.

Sandner, D. & Wong, S. (1997). The sacred heritage: The influence of shamanism on analytical psychology. New York: Routledge.

Sandoval, M.C. (1979). Santeria as a mental health care system: A Historical overview. Social Science and Medicine, 13(3), 137-152.

Sandoval, M. C. (1977). Santeria: Afro-Cuban concepts of disease and its treatment in Miami. Journal of Operational Psychiatry, 8, 52-63.

Santos, F. & García, C. (1991) El mercurio y las botánicas en

Puerto Rico. Trabajo realizado como requisito del curso Sistemas Folclóricos de Ayuda bajo la supervisión del profesor

Mario A. Núñez Molina, Recinto Universitario de Mayagüez, Mayagüez, Puerto Rico.

Seda Bonilla, E. (1969a). Interacción social y personalidad en una comunidad de Puerto Rico. San Juan: Juan Ponce de Leon.

Seda Bonilla, E. (1969b). Spiritualism, psychoanalysis, and

psychodrama. American Anthropologist, 71, 493-497.

Senanayake, N.; Rouau, G. C. (1991). Toxic neuropathies in the

topics. Journal of Tropical and Geographical Neurology, 1(1),

3-15.

Shoepf, B. (1992). AIDS, sex and condoms: African healers and the reinvention of tradition in Zaire. Medical Anthropology, 14, 225-

242.

Shweider, R. (1991). Thinking through cultures. Cambridge: Harvard University Press.

Singer, M. (1984). Spiritual healing and family therapy: Commom approaches to the treament of alcoholism. Family Therapy, 11, 155-161.

Slife, B. & Williams, R. (1995). What’s behind the research? California: Sage.

Spiro, M. (1982). Collective representations and mental representations in religious symbol systems. En J. Fernandez, M. Spiro & M. Singer (Eds) On symbols and anthropology. Los Angeles: University of California Press

Spencer, C., Heggenhougen, H. & Navaratnam, V. (1980). Traditional therapies and the treatment of drug dependence in Southeast Asia. American Journal of Chinese Medicine, 8, 230-238.

Stevens-Arroyo, A. & Pérez y Mena, A. (1995). Enigmatic powers: Syncretism with African and indigenous peoples’ religions among Latinos. New York: Bildner Center

Stewart de Socarrás, N. (1982). El espiritismo en Puerto Rico. Disertación inédita, Centro Caribeño de Estudios Post-graduados, Puerto Rico.

Strupp, H. (1972). On the technology of psychotherapy. Archives of General Psychiatry, 26, 270-278.

Suárez, M., Raffaelli, M. & O’leary, A. (1996). Use of folk healing practices by HIV-infected Hispanics living in the United States. Aids Care, 8, 683-690.

Sunderman, F. W. (1988). Perils of mercury. Annals of Clinical

and Laboratory Science, 18(2), 89-101.

Suryani, L. & Jensen, G. (1992). Psychiatrist, traditional healer and culture integrated in clinical practice in Bali. Medical Anthropology, 13, 301-314.

Sydnor, D. (1997). Santeria compared to psychology as a mental health system. Unpublished doctoral dissertation, Miami Institute of Psychology of the Caribbean center for Advanced Studies, Florida.

Taylor, C. L.; Caravati, E. M.; Rollins, D. E. (1989). Pediatric

poisoning from elemental mercury in the home. Veterinary and

Human Toxicology, 31, 351, Abstract No. 86.

Torres Gotay (Marzo, 1998). Zozobra la salud mental de los niños. El Nuevo Día, p. 4.

Torrey, E.F. (1986). Witchdoctors and psychiatrists. New York: Harper & Row.

Trotter, R. (1985). Greta and azarcon: A survey of episodic lead poisoning from a folk remedy. Human organization, 44, 64-72.

Trotter, R. & Chavira, J.A. (1981). Curanderismo: Mexican American folk healing system. Athens Ga: University of Georgia Press.

Trotter, R. & Chavira, J.A. (1978). Discovering new models for alcohol counseling in minority groups. En B. Velimirovic (Ed.), Modern medicine and medical anthropology. Texas: Pan American Health Organization.

Turner, E. (1993). The reality of spirits: A tabooed or permitted field of study? Anthropology of consciousness, 4, 9-12.

Vitebsky, P. (1995). The shaman. New York: Little, Brown and Company.

Volgyesi, F. (1954). School for patients hypnosis-therapy and psychoprophylaxis. British Journal of Medical Hypnosis, 5, 8-17.

Wakefield, D. (1957). Island in the city. New York: Corinth Books

Walsh, R. (1990). The spirit of shamanism. Los Angeles: Jeremy P. Tarcher.

Ward, C. (1979). Therapeutic aspects of ritual trance: The Shango cult in Trinidad. Journal of Altered States of Consciousness, 5,(1), 19-20.

Watkins, (1990). Invisible guests. Boston: Sigo Press

Wendroff, A. (1991a). Bringing attention to mercury threat. Society for Applied Anthropology Newsletter, 2, 3-5.

Wendroff, A. (1991b). El envenenamiento con mercurio. Medico

Interamericano, 10, 64-68.

Wendroff, A. (1990). Domestic mercury pollution. Nature, 347, 623.

Westermeyer, J. (1980). Treatment for narcotic addiction in a Buddhist monastery. Journal of Drug Issues, 10, 221-227.

White, L. (1979). (1979). Recovery from alcoholism: Transpersonal dimensions. Journal of Transpersonal Psychology, 11, 117-128.

Whitmont, E. (1969). The symbolic quest. New York: Harper & Row.

Yañez, T. (1963). El espiritismo en Puerto Rico. Puerto Rico: Federación de Espiritistas de Puerto Rico.

Young , D. & Goulet, J. (1994). Being changed by cross-cultural encounters. New York: Broadview Press.

Zavala, J. (1982). Synchronicity and the Mexican divinatory calendar. Quadrant, 15, 55-70.

Zayas, C. (1983). La problemática de la adicción a drogas y alcoholismo en la sociedad puertorriqueña. Trabajo presentado en la Universidad Interamericana, San German, Puerto Rico.

Zayas, L. & Ozuah, P. (1996). Mercury use in Espiritismo: a survey of botanicas. American Journal of Public Health, 86, 111-112.

Posted by ideal on August 30, 2007
Tags Uncategorized

Total comments on this page: 0

How to read/write comments

Comments on specific paragraphs:

Click the icon to the right of a paragraph

  • If there are no prior comments there, a comment entry form will appear automatically
  • If there are already comments, you will see them and the form will be at the bottom of the thread

Comments on the page as a whole:

Click the icon to the right of the page title (works the same as paragraphs)

Comments Overview

Comments

No comments yet.

Sorry, the comment form is closed at this time.